Little Dragon Stirs
Guests sleep in the shadow of emperors
The
remote temple sparkles
Rain and wind batter the broken cliff
Clouds of mist rest awhile at the temple ledge
---Guo Wu
(Ming Dynasty poet)
writing about Tan Zhe Si
As tour groups
and guidebook backpackers charge off on their iron horses and four-wheeled chariots for
the faded glories and grandiose follies of Chengde, there's a forgotten imperial jewel
right on the doorstep of this ancient capital city.
For far longer
than the celebrated Chengde or the spectacular Summer Palace, the Tan Zhe Si mountain
monastery was a favored imperial retreat.
Its 1,200-year
history remains shrouded in mists of myth and clouds of imperial mystery (See The Story of
the Little White Dragon Temple, right). Thanks to the absence of yellow-flag tour groups
or overly officious officials, Tan Zhe Si remains a humble home to quiet contemplation,
where the once-weary Sons of Heaven came to escape the subterfuge, turmoil and intrigue of
the big bad court.
Even now it's
not a journey for the faint hearted, as the mountain curves and all that fresh air quickly
conspire to create a creeping car sickness amidst our BTM tour party.
Vice director of
Tan Zhe Si and Jie Tai Si Scenic Spots Administration, Zhang Liansheng, greets us at the
car park and takes our green crew on a friendly tour.
"At
1,200 years old, this is the oldest imperial temple in Beijing," says Han Linghui,
his assistant and temple vice director, proudly. Zhang and Han badly want to get the word
out, and Beijing This Month is their chosen messenger.
Zhang lists a
long line of emperors and officials who came and rested here for centuries for much the
same reasons he imagines people might want to come today: cool summer breezes,
contemplative gardens and vegetarian food (See Vegetarians Find Hope at Tan Zhe Temple,
48).
The earliest
records of imperial visit date back to the Liao Dynasty (907-1125). Two tablets near the
temple suggest two emperors visited. Zhang picks out two indentations in the steps of the
temple's stone floor.
"Legend
has it Princess Miao Yan used to kneel here on the stone steps," he says.
Miao, daughter
of first Yuan Dynasty emperor Kublai Khan (1264-) is said to have been sent to reside here
as a nun until her death. Zhang then admits this story is extremely unlikely to be true.
There are a lot of unlucky princess stories about. "But it's a nice story, don't you
think?" he says.
It seems a
matter of genuine wonder to Zhang that this monastery was once a retreat where the
emperors of old wandered and where today, for a modest fee, guests can actually stay
overnight. The price of a three-star guest house room had not been finalized at presstime.
A standard room (for two persons) is tentatively suggested at around RMB 280-320.
"Business
is sluggish due to the cold winter. I think things will pick up again after March
15," says Zhang.
With apologies
to Mr Zhang and Mr Han, let's hope it doesn?. Tan Zhe Si Guest House. A
Opening hours:
10am-10 pm. Tel: 6086-2780/1.
How to get
there:
Ping Guo Yuan
subway. Catch bus 931 or tourist bus 7 for 20 yuan.
By car: Going
west from Ping Guo Yuan till you reach the Shuang Yu traffic circle, then go south on the
108 road which leads directly to the temple. About two hours.
The Story of the Little White Dragon Pond Temple
Once upon a
time, a long, long, time ago, there was a terrible drought in the mountains and farmland
northwest of Yanjing, as Beijing was known in those far off days.
No rain fell for
a long, long time. The crops withered, the grass turned yellow, and fields cracked under
the scorching sun. Hunger and pestilence spread among the people and no end to their
suffering seemed in sight.
A head monk led
his followers at temple in constant prayer and chanting. Starving people began putting out
fruits and cakes and burning incense sticks.
"Please
send rain quickly, God of Heaven, to give our children rice to eat," the monks
prayed.
Days passed, and
not a drop of rain came down. The people suffered more, some eating bark, some grassroots,
some forced to eat white clay when they ran out of bark and grass roots.
Then one day,
the little white dragon (xiaobailong), son of the Dragon King of the South Sea, overheard
the monks' prayers. He immediately leapt into the clouds and flew straight to the Dragon
Palace where he approached his father, the Dragon King. "The crops on earth are
withering and dying, Your Majesty. I beg you to send rain down quickly!"
The Dragon King
of the South Sea quickly agreed to dispatch a crack battalion of carp spirits
(xiabingxiejiang). [Some dragons begin life as fish. Carp, who successfully jump rapids
and leap over waterfalls, can change into fish-dragons. Hence the popular saying, ?he carp
has leaped through the dragon's gate," means success, especially for students who
have passed their exams.]
The Dragon King
sent his best carp sprints into the clouds above the temple and before long, rain began
pouring down from the sky. "It's raining! It's raining!"
"The
crops will be saved!"
People cried and
leaped with joy. On the ground, the wheat stalks raised their heads and the sorghum stalks
straightened up. It was over. The drought was gone.
To thank the
Dragon King of the South Sea, the people decided to build a temple.
They built a
Dragon King Palace of the South Sea and placed a statue of the Dragon King beside it. On
its site stands the present Tan Zhe Si. Documents record Hua Yen, a master monk, came to
the white dragon pond at the end of seventh century. Best estimates suggest the existing
temple date backs 1,200 years.
To prevent the
temple or its local people ever suffering drought again, the king ordered the small white
dragon to stay in the mountains and watch over them.
The white dragon
created a pond and settled into the middle of the mountain. The Dragon King also retained
the services of the carp to notify him if another drought occurred.
The carp-spirits
joined the white dragon in the middle of the mountain. One day, there was a loud thunder
clap and the monks looked up in awe. A mighty stone fish descended from the sky. The monks
knelt on the ground and bowed their heads. "It's a gift from the Dragon King, a
treasure to bring rain," the head monk said. They hung the fish under the roof of the
dragon king temple and prayed to it every year.
If there was a
drought, the monks would rub the fish and the Dragon King would send rain. It also became
apparent that rubbing the fish could cure disease.
Many people came
from miles around to touch the fish. As time went by, the stone became black and smooth,
as it is today. It is still possible to touch the fish, and temple manager Zhang Liansheng
says there? only a 2-yuan charge for doing so. A special hall has an exhibition of the
whole fish story. It might be fun to ask a Chinese friend to try and translate. |